"Ang pagkamaluloy-on -- indi halad nga mga sapat ang akon ginapangita"

Ebanghelyo subong nga Adlaw (Mateo 9:9-13)

Sabado (Setyembre 21)

Naghalin si Jesus sa sadto nga duog, kag sang nagalakat sia nakita niya ang isa ka manugsokot sang buhis nga ginahingalanan kay Mateo nga nagapungko sa iya opisina. Si Jesus nagsiling sa iya, "Sunod ka sa akon." Nagtindog si Mateo kag nagsunod sa iya.

Sang nagakaon si Jesus didto sa balay ni Mateo, madamo nga mga manugsokot sang buhis kag mga makasasala ang nag-upod sa iya kag sa iya mga gintuton-an sa pagkaon.

May mga Fariseo nga nakakita sini kag nagpamangkot sila sa iya mga gintuton-an, "Ngaa bala ang inyo manunodlo nagakaon upod sa mga manugsokot sang buhis kag sa mga makasasala?"

Si Jesus nakabati kag nagsabat sa ila, "Ang mga tawo nga wala sing balatian wala nagakinahanglan sing manugbolong, kundi ang mga masakiton lang.

Lakat kamo kag usisaa ninyo kon ano ang kahulogan sini nga kasulatan: 'Indi halad nga mga sapat ang akon ginapangita, kundi ang pagkamaluloy-on.' Kay wala ako magkari sa pagtawag sang mga nagapakamatarong sang ila kaugalingon kundi sang mga makasasala."

Nahauna nga Balasahon, Efeso 4:1-7, 11-13

Karon, ako nga binilanggo tungod sang akon pag-alagad sa Ginoo, nagapakiluoy sa inyo: magkabuhi kamo suno sa talaksan nga ginhatag sang Dios, sang pagtawag niya sa inyo.

Magmapainuboson kamo, magmalulo, kag magmapinasensyahon sa gihapon. Ipakita ang inyo gugma paagi sa inyo pagbinuligay.

Tinguhai gid ninyo ang pagtipig sang paghiliusa nga ginahatag sa inyo sang Espiritu, paagi sa paghidait nga amo ang nagahiusa sa inyo.

May isa ka lawas kag isa ka Espiritu, subong nga may isa ka paglaom nga tungod sini gintawag kamo sang Dios.

May isa ka Ginoo, isa ka pagtuo, isa ka bautiso, may isa ka Dios kag Amay sang tanan nga mga tawo, nga amo ang Ginoo sang tanan, nga nagapanghikot sa tanan, kag yara sa tanan.

Ang tagsatagsa sa aton ginhatagan sing pinasahi nga bugay, suno sa talaksan nga ginhatag ni Cristo.

Sia amo ang “naghatag sang mga bugay sa mga tawo,” ginpili niya ang iban nga mangin-apostoles, ang iban nga manginpropeta, ang iban nga manginmanugwali sang Maayong Balita, ang iban nga manginpastor kag manginmanunodlo.

Ginhimo niya ini sa pag-aman sang tanan nga mga tumoluo para sa bulohaton sang pag-alagad sa Dios, sa pagpalig-on sang lawas ni Cristo.

Kag madangat naton ang pag-isa sang aton pagtuo kag sang aton pagkilala sa Anak sang Dios, kag manginhamtong kita nga mga tawo nga nakalambot sang talaksan sang bug-os nga kataason ni Cristo. 

Prayers:

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430)

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Reflection of the Daily Gospel: 

What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared. David's heart was like a compass looking for true north – it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God's law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day's profit – Jesus spoke only two words – "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.

John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. for he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."

When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).

On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord for the great mercy he has shown to you? And do you show mercy to your neighbor as well?