"Kon indi kamo magbiya sa pagpakasala"

Ebanghelyo subong nga Adlaw (Lucas 13:1-9)

Sabado (Oktubre 26)

Sa sadto nga tion may mga tawo didto nga nagsugid kay Jesus nahanungod sang mga taga-Galilea nga ginpapatay ni Pilato samtang nagadulot sila sang ila mga halad sa Dios.

Si Jesus nagsabat sa ila, “Tungod kay ini nga mga taga-Galilea ginpamatay sa sini nga paagi, nagahunahona bala kamo nga labi sila ka makasasala sang sa iban nga mga taga-Galilea?

Indi! Nagasiling ako sa inyo nga kon indi kamo magbiya sa pagpakasala mapatay man kamo tanan subong sa ila.

Ano karon yadtong mga 18 ka mga tawo sa Siloe nga napatay sang natumbahan sila sang tore? Nagahunahona bala kamo nga labi pa sila kalain sang sa tanan nga mga tawo nga nagapuyo sa Jerusalem?

Indi! Nagasiling ako sa inyo nga kon indi kamo magbiya sa pagpakasala, mapatay man kamo tanan subong sang sa ila.”

Dason si Jesus nagsugid sa ila sining palaanggiran, “May higera sa katamnan sang isa ka tawo. Ang tawo nagkadto sa pagpangita sing bunga sa sina nga higera, pero wala gid sia sing may nakita nga bunga.

Gani nagsiling sia sa iya manugtatap, ‘Abi dumdoma, tatlo na ka tuig ang pagbalikbalik ko diri sa pagpangita sing bunga sa sini nga higera, pero wala gid ako sing nakita nga bunga. Tapsa na lang ini! Ngaa magpadayon ini sa pagpalamgod sang duta?’

Pero ang manugtatap nagsabat, ‘Amoy, pabay-i lang anay sa sini nga tuig. Kutkotan ko ang palibot sini kag abunohan.

Kon ini nga kahoy magpamunga sa madason nga tuig, ti, maayo; kon indi gani, ti, ipatapas mo na lang ini.’ ”

Prayers:

"Lord Jesus, increase my hunger for you that I may grow in righteousness and holiness. May I not squander the grace of the present moment to say "yes" to you and to your will and plan for my life."

***

Reflection of the Daily Gospel:

What can a calamity, such as a political blood-bath or a natural disaster, teach us about God's kingdom and the consequences of bad choices and sinful actions? Jesus used two such occasions to address the issue of sin and judgment with his Jewish audience. Pilate, who was the Roman governor of Jerusalem at the time, ordered his troops to slaughter a group of Galileans who had come up to Jerusalem to offer sacrifice in the Temple. We do not know what these Galileans did to incite Pilate's wrath, nor why Pilate chose to attack them in the holiest of places for the Jews, in their temple at Jerusalem. For the Jews, this was political barbarity and sacrilige at its worst! The second incident which Jesus addressed was a natural disaster, a tower in Jerusalem which unexpectely collasped, killing 18 people. The Jews often associated such calamities and disasters as a consequence of sin. Scripture does warn that sin can result in calamity! Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity (Proverbs 24:16).

The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall both the righteous and the unrighteous alike. Jesus gives a clear warning – take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance – asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction.

Jesus' parable of the barren fig trees illustrated his warning about the consequences of allowing sin and corruption to take root in our hearts and minds. Fig trees were a common and important source of food for the people of Palestine. A fig tree normally matured within three years, producing plentiful fruit. If it failed, it was cut down to make room for more healthy trees. A decaying fig tree and its bad fruit came to symbolize for the Jews the consequence of spiritual corruption caused by evil deeds and unrepentant sin. The unfruitful fig tree symbolized the outcome of Israel's unresponsiveness to the word of God. The prophets depicted the desolation and calamity of Israel, due to her unfaithfulness to God, as a languishing fig tree (see Joel 1:7,12; Habakuk 3:17; and Jeremiah 8:13). Jeremiah likened good and evil rulers and members of Israel with figs that were good for eating and figs that were rotten and useless (Jeremiah 24:2-8). Jesus' parable depicts the patience of God, but it also contains a warning that we should not presume upon patience and mercy. God's judgment will come – sooner or later – in due course.

Why does God judge his people? He judges to purify and cleanse us of all sin that we might grow in his holiness and righteousness. And he disciplines us for our own good, to inspire a godly fear and reverence for him and his word. God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell. Are God's judgments unjust or unloving? When God's judgments are revealed in the earth, the inhabitants of the world learn righteousness (Isaiah 26:9). To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent.

God, in his mercy, gives us time to get right with him, but that time is now. We must not assume that there is no hurry. A sudden and unexpected death leaves one no time to prepare to settle one's accounts when he or she must stand before the Lord on the day of judgment. Jesus warns us that we must be ready at all times. Tolerating sinful habits and excusing unrepentant sin will result in bad fruit and eventual destruction. The Lord in his mercy gives us both grace and time to turn away from sin, but that time is right now. If we delay, even for a day, we may discover that grace has passed us by and our time is up. Do you hunger for the Lord's righteousness and holiness?