Indi magtimalos sa nagabuhat sing malain

Ebanghelyo subong nga Adlaw (Mateo 5:38-42)

"Nabatian ninyo ang ginsiling, 'Kon lukaton niya ang imo mata, lukata man ang iya, kag kon bingawon niya ang imo ngipon, bingawa man ang iya.'

Pero karon nagasiling ako sa inyo: indi kamo magtimalos sa nagabuhat sing malain sa inyo. Kon tampaon ka sa imo tuo nga guya, itaya man ang imo pihak nga guya sa iya.

Kon isumbong ka sa korte sa tuyo nga kuhaon niya ang imo bayu, ihatag sa iya bisan pa ang imo kunop.

Kon piliton ka niya sa pagpas-an sang iya karga sing isa ka kilometro, pas-ana ini sing duha ka kilometro.

Kon may magpangayo sa imo, hatagi sia: kag kon may maghulam sa imo, pahulama sia."

Prayers:

“O merciful God, fill our hearts, we pray, with the graces of your Holy Spirit; with love, joy, peace, patience, gentleness, goodness, faithfulness, humility, and self-control. Teach us to love those who hate us; to pray for those who despitefully use us; that we may be the children of your love, our Father, who makes the sun to rise on the evil and the good, and sends rain on the just and on the unjust. In adversity grant us grace to be patient; in prosperity keep us humble; may we guard the door of our lips; may we lightly esteem the pleasures of this world, and thirst after heavenly things; through Jesus Christ our Lord. (Prayer of Anselm, 1033-1109 AD)

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Reflection of the Daily Gospel:

If someone insults you or tries to take advantage of you, how do you respond? Do you repay in kind? Jesus approached the question of just retribution with a surprising revelation of God's intention for how we should treat others, especialy those who mistreat us. When Jesus spoke about God’s law, he did something no one had done before. He gave a new standard based not just on the requirements of justice – giving each their due – but based on the law of grace, love, and frredom. Jesus knew the moral law and its intention better than any jurist or legal expert could imagine. He quoted from the oldest recorded law in the world: If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe (Exodus 21:23-25). Such a law today seems cruel, but it was meant to limit vengeance as a first step towards mercy. This law was not normally taken literally but served as a guide for a judge in a law court for assessing punishment and penalty (see Deuteronomy 19:18). The Old Testament is full of references to the command that we must be merciful: You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD (Leviticus 19:18). If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink (Proverbs 25:21). Do not say, "I will do to him as he has done to me; I will pay the man back for what he has done" (Proverbs 24:29). Let him give his cheek to the smiter, and be filled with insults (Lamentations 3:30).

 

Jesus does something quite remarkable and unheard of. He transforms the law of mercy with grace, forebearance, and loving-kindness. Jesus also makes clear that there is no room for retaliation. We must not only avoid returning evil for evil, but we must seek the good of those who wish us ill. Do you accept insults, as Jesus did, with no resentment or malice? When you are compelled by others to do more than you think you deserve, do you insist on your rights, or do you respond with grace and cheerfulness?

What makes a disciple of Jesus Christ different from everyone else? What makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. The Lord Jesus suffered insult, abuse, injustice, and death on a cross for our sake. Scripture tells us that the blood of Jesus Christ cleanses us from all sin and guilt (Matthew 26:28; Ephesians 1:7, I John 1:7, Revelation 1:5). Since God has been merciful towards us through the offering of his Son, Jesus Christ, we in turn are called to be merciful towards our neighbor, even those who cause us grief and harm. Do you know the power and freedom of Christ’s redeeming love and mercy?