"Ang bisan sin-o nga nagakaon sang akon unod may kabuhi nga wala sing katapusan"

Ebanghelyo subong nga Adlaw (Juan 6:52-59)

Amo ini ang ginsugoran sang mainit nga pagbinaisay sang mga Judio. Nagsiling sila, “Paano bala ang paghatag sini nga tawo sa aton sang iya unod agod aton kaunon?”

Si Jesus nagsiling sa ila, “Nagasiling ako sa inyo sang matuod: kon indi kamo magkaon sang unod ang Anak sang Tawo kag mag-inom sang iya dugo wala kamo sing kabuhi sa inyo kaugalingon.

Ang bisan sin-o nga nagakaon sang akon unod kag nagainom sang akon dugo may kabuhi nga wala sing katapusan kag banhawon ko sia sa katapusan nga adlaw.

Kay ang akon unod amo ang matuod nga kalan-on, kag ang akon dugo amo ang matuod nga ilimnon. 

Ang bisan sin-o nga magkaon sang akon unod kag mag-inom sang akon dugo nagakabuhi sa akon kag ako sa iya.

Ako ginpadala sang buhi nga Amay, kag tungod sa iya nagakabuhi man ako. Sa amo man nga bagay, ang bisan sin-o nga nagakaon sa akon magakabuhi tungod sa akon.

Gani amo ini ang tinapay nga naghalin sa langit. Indi ini kasubong sang tinapay nga ginkaon sang inyo mga katigulangan, kag wala sapayan nagkalamatay sila. Ang nagakaon sini nga tinapay magakabuhi sing dayon.”

Ginsiling ini ni Jesus sang nagpanudlo sia sa sinagoga didto sa Capernaum.

Prayers:

"Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone."

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Reflection of the Daily Gospel:

Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said "unless you eat my flesh and drink my blood, you have no life in you." What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus' farewell discourse). Instead, John quotes extensively from Jesus' teaching on the bread of life.

In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that "Christ, our paschal lamb, has been sacrificed" (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).

Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord's Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?