"Sang wala pa matawo si Abraham, Amo na Ako”

Ebanghelyo subong nga Adlaw (Juan 8:51-59)

Nagasiling ako sa inyo sing matuod: ang nagatuman sang akon pulong indi gid mapatay.” 

Ang mga Judio nagsiling sa iya, “Karon napat-od gid namon nga ginagamhan ka sang yawa! Si Abraham napatay kag ang mga propeta nagkalamatay man, pero ikaw nagasiling, ‘Ang nagatuman sa akon pulong indi gid mapatay.’ 

Ang amon amay nga si Abraham napatay. Gamhanan ka pa bala sa kay Abraham? Ang mga propeta nagkalamatay man. Ngaa, sin-o ka na gid?” 

Si Jesus nagsabat, “Kon ako ang magpadungog sang akon kaugalingon, ang akon kadungganan manginwala sing pulos. Ang nagapadungog sa akon amo ang akon Amay—ang ginasiling man ninyo nga inyo Dios. 

Wala gid ninyo makilala sia, pero kilala ko sia. Kon magsiling ako nga ako wala makakilala sa iya, butigon ako subong sa inyo. Pero akon gid sia nakilala, kag ginatuman ko ang iya pulong. 

Si Abraham nga inyo amay nagkalipay nga makakita sia sang akon adlaw. Nakita niya ini kag nagkalipay sia.” 

Ang mga Judio nagsiling sa iya, “Wala pa gani magsingkuwenta ka tuig ang imo edad, kag nakakita ka na kay Abraham?” 

Si Jesus nagsabat, “Nagasiling ako sa inyo sang matuod: sang wala pa matawo si Abraham, ‘Amo na Ako’.” 

Nagpulot sila sing mga bato agod habuyon sia, pero si Jesus nagpanago kag naghalin sa templo. 

Prayers:

"Lord Jesus, let your word be on my lips and in my heart that I may walk in the freedom of your everlasting love, truth and goodness."

 ***

Reflection of the Daily Gospel:

Do you listen to Jesus' words as if your life depended on it? Jesus made a claim which only God can make – "if any one keeps my word, he will never see death." St. Augustine of Hippo (354-430 AD), explains this verse from John 8:51: "It means nothing less than he saw another death from which he came to free us – the second death, eternal death, the death of hell, the death of the damned, which is shared with the devil and his angels! This is the real death; the other kind of death is only a passage" (Tractates on the Gospel of John 43.10-11). 

When God established a relationship with Abraham, he offered him an unbreakable "everlasting covenant" (Genesis 17:7). Jesus came to fulfill that covenant so that we could know the living God and be united with him both now and for all eternity. God made us to know him and to be united with him and he gives us the gift of faith and understanding so that we may grow in the knowledge of what he has accomplished for us through his Son, Jesus Christ. Jesus challenged the people of Israel to accept his word as the very revelation of God himself. His claim challenged the very foundation of their belief and understanding of God. Jesus made a series of claims which are the very foundation of his life and mission. What are these claims? First, Jesus claims unique knowledge of God as the only begotten Son of the Father in heaven. Since he claims to be in direct personal communion with his Father in heaven, he knows everything about the Father. Jesus claims that the only way to full knowledge of the mind and heart of God is through himself. Jesus also claims unique obedience to God the Father. He thinks, lives and acts in the knowledge of his Father's word. To look at his life is to "see how God wishes me to live." In Jesus alone we see what God wants us to know and what he wants us to be. 

When the Jewish authorities asked Jesus who do you claim to be? he answered, "before Abraham was, I am." Jesus claims to be timeless and there is only one in the universe who is timeless, namely God. Scripture tells us that "Jesus Christ is the same yesterday and today and forever" (Hebrews 13:8). Jesus was not just a man who came, lived, died, and then rose again. He is the immortal timeless One, who always was and always will be. In Jesus we see the eternal God in visible flesh. He is God who became a man for our sake and for our salvation. His death and resurrection make it possible for us to share in his immortality. Do you believe the words of Jesus and obey them with all your heart, mind, and strength?