"Magabautiso sia sa inyo sa Espiritu Santo kag sa kalayo"

Ebanghelyo subong nga Adlaw (Mateo 3:1-12)

Domingo (Disyembre 8)

 Sa sadtong mga adlaw nag-abot si Juan Bautista nga nagawali sa desierto sang Judea.

Nagsiling siya, "Magbiya kamo sang inyo mga sala, kay ang Ginharian sang langit malapit na!" 

Amo ini nga Juan ang ginahambal ni Isaias nga propeta sang magsiling sia: "May nagasinggit sa desierto, 'Amana ninyo ang alagyan Para sa Ginoo, Maghimo kamo sing tadlong nga dalan Nga iya pagaagyan!"

Ang bayu ni Juan nahimo sa bulbol sang kamelyo, kag ang iya paha panit. Ang iya kalan-on apan kag dugos sa talon.

Ang mga tawo nagdugok sa iya halin sa Jerusalem, halin sa bug-os nga probinsya sang Judea kag halin sa mga duog sa palibot sang suba sang Jordan.

Gintuad nila ang ila mga sala kag ginbautisohan sila niya sa Jordan.

Sang pagkakita ni Juan nga madamo ang mga Fariseo kag mga Saduceo nga nagkadto sa iya sa pagpabautiso, nagsiling sia sa ila, "Mga kaliwat sang man-og, sin-o bala ang nagsiling sa inyo nga makapalagyo kamo sa kaakig sang Dios nga madali na lang mag-abot?

Pamatud-i ninyo sa inyo mga buhat nga nagahinulsol kamo sang inyo mga sala.

Indi kamo magsalig nga si Abraham amo ang inyo amay, kay nagsiling ako sa inyo nga ang Dios makahimo sining mga bato nga mga anak ni Abraham!

Ang wasay handa na sa pag-utod sang kahoy sa iya gid puno. Ang tagsa ka kahoy nga wala nagapamunga sing maayo pagatapson kag ihaboy sa kalayo.

Nagabautiso ako sa inyo sa tubig sa pagpakilala nga nagahinulsol kamo, pero ang nagakari nga dason sa akon magabautiso sa inyo sa Espiritu Santo kag sa kalayo. Gamhanan pa sia sa akon, kag indi gani ako takos bisan pa sa pagbitbit sang iya sandalyas.

Ginauyatan na niya ang iya inugpahangin sa pagpain sang tinggas sa upa; dayon pagatipunon niya ang tinggas sa iya tambubo, pero pagasunogon niya ang upa sa kalayo nga indi gid mapalong!"

Prayers:

"Lord, let your light burn brightly in my heart that I may know the joy and freedom of your kingdom. Fill me with your Holy Spirit and empower me to witness the truth of your gospel and to point others to Jesus Christ."

***

Reflection of the Daily Gospel:

What kind of Messiah did God promise to send to his people and how would he bring God's kingdom to them? The prophet Isaiah forsaw the day when God would raise up a Messianic King long after King David’s throne had been overthrown and vacant for centuries. God promised that he would raise up a new king from the stump of Jesse, the father of David (Isaiah 11:1). This messianic king would rule forever because the Spirit of God would rest upon him and remain with him (Isaiah 11:2). Isaiah prophesied that the Messiah would be equipped with the gifts of the Spirit – with wisdom, understanding, counsel, might, knowledge, and fear of the Lord (Isaiah 11:2 – for an explanation of the gifts see this helpful article). This king would establish the kingdom of God, not by force of human will and military power, but by offering his life as the atoning sacrifice for the sin of the world. Through his death on the cross, Jesus, the true Messiah King, would defeat Satan, overcome death, and win pardon and reconcilliation for sinners. God's plan of redemption included not only the Jewish people but all the nations of the earth as well. Through his death and resurrection Jesus makes us citizens of heaven and friends of God. The Lord Jesus wants us to live in joyful hope and confident expectation that he will come again to fully establish his kingdom of righteousness and peace.

Why did John the Baptist prophesy that when the Messiah would come, he would baptize with the Holy Spirit and with fire (Matthew 3:11)? Fire in biblical times was often associated with God's presence and with his action in the lives of his people. God sometimes manifested his presence by use of fire, such as the burning bush which was not consumed when God spoke to Moses (Exodus 3:2). The image of fire was also used to symbolize God's glory (Ezekiel 1:4, 13), his protective presence (2 Kings 6:17), his holiness (Deuteronomy 4:24), righteous judgment (Zechariah 13:9), and his wrath against sin (Isaiah 66:15-16).Fire was also used as a sign of the Holy Spirit's power and presence (Matthew 3:11). When the Holy Spirit was poured out on the day of Petecost, tongues of fire appeared over the heads of the apostles and disciples of Jesus (Acts 2:3). The fire of the Holy Spirit purifies and cleanses us of sin, and it inspires a reverent fear of God and of his word in us. Do you want to be on fire for God and for the return of the Lord Jesus when he comes again in his glory?

John the Baptist's life was fueled by one burning passion – to point others to Jesus Christ and to the coming of his kingdom. Who is John the Baptist and what is the significance of his message for our lives? Scripture tells us that John was filled with the Holy Spirit even from his mother's womb (Luke 1:15, 41) by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth John lept in her womb as they were filled with the Holy Spirit (Luke 1:41). The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he was tested and grew in the word of God. John's clothing was reminiscent of the prophet Elijah (see Kings 1:8). John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfuless and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognize and receive Christ when he came. Are you eager to hear God's word and to be changed by it through the power of the Holy Spirit?

Jesus tells us that John the Baptist was more than a prophet (Luke 7:26). John was the voice of the Consoler who is coming (John 1:23; Isaiah 40:1-3). He completed the cycle of prophets begun by Elijah (Matthew 11:13-14). What the prophets had carefully searched for and angels longed to see, now came to completion as John made the way ready for the coming of the Messiah, God's Annointed Son, the Lord Jesus Christ. With John the Baptist, the Holy Spirit begins the restoration to the human race of the "divine likeness", prefiguring what would be achieved with and in the Lord Jesus. John's baptism was for repentance – turning away from sin and taking on a new way of life according to God's word. Our baptism in Jesus Christ by water and the Spirit results in a new birth and entry into God's kingdom as his beloved sons and daughters (John 3:5). Jesus is ready to give us the fire of his Spirit that we may radiate the joy and truth of the gospel to a world in desparate need of God's light and truth. His word has power to change and transform our lives that we may be lights pointing others to Christ. Like John the Baptist, we too are called to give testimony to the light and truth of Jesus Christ. Do you point others to Christ in the way you live, work, and speak?

"Ang Ginharian sang langit malapit na"

Ebanghelyo subong nga Adlaw (Mateo 9:35-10:1,6-8)

Sabado (Disyembre 7)

Dayon si Jesus naglibot sa tanan nga kabanhawanan kag mga kabaryuhanan. Nagpanudlo sia sa mga sinagoga, nagbantala sang Maayong Balita sang Ginharian, kag nagpang-ayo sang mga tawo sa ila nagkalainlain nga mga masakit kag balatian.

Sang makita niya ang madamo nga mga tawo, naluoy gid sia sa ila kay madamo gid ang ila palaligban kag kaangay sila sang mga karnero nga nagaalaplaag nga wala sing manugbantay.

Gani nagsiling sia sa iya mga gintuton-an, "Malapad ang alanyon, ugaling diutay lang ang mangangani.

Magpangamuyo kamo sa tag-iya sang alanyon, agod magpadala sia sang dugang nga mga mangangani sa pagtipon sang iya patubas."

Gintawag ni Jesus sing tingob ang dose ka mga gintuton-an kag ginhatagan sila sang gahom sa pagtabog sang malaut nga mga espiritu, kag sa pag-ayo sang tanan nga masakit kag balatian.

Kundi kadtoi ninyo ang mga tawo sang Israel nga subong sang mga karnero nga nagtalalang.

Lakat kamo kag ibantala nga ang Ginharian sang langit malapit na!

Ayuha ninyo ang mga masakiton, banhawa ang mga patay, ayuha ang mga aruon, kag tabuga ninyo ang mga yawa. Nakabaton kamo nga wala sing bayad, gani maghatag man kamo nga indi magpabayad.

Prayers:

"Lord Jesus, rouse my spirit from complacency and stir my faith to see you act today. Give me boldness to live and proclaim the message of the kingdom of heaven and to be a prophetic sign of that kingdom to this generation."

***

Reflection of the Daily Gospel:

Who doesn't want a life of good health, peace, and well-being? Isaiah foretold that God's kingdom would overcome sorrow and adversity and bring true peace and prosperity to God's people. Jesus understood his mission to bring the kingdom in all its fulness to us. The core of the gospel message is quite simple: the kingdom or reign of God is imminent! What is the kingdom of God? It's the power of God at work in that society of men and women who trust in God and who honor him as their King and Lord. In the Lord's prayer we dare to ask God to reign fully in our lives and in our world: "May your kingdom come and your will be done on earth as it is in heaven" (Matthew 5:10 ). Jesus' preaching of God's kingdom was accompanied by signs and wonders. People were healed not only spiritually, but physically as well. Do you believe in the power of God's kingdom for your life? Let his word transform your mind and heart that he may reign supreme in every area of your life.

Jesus commissioned his disciples to carry on the works which he did – to speak God's word and to bring his healing power to the weary and oppressed. Jesus said to his disciples: Freely you have received, freely give (Matthew 10:8). What they had received from Jesus (all free of charge) they must now pass on to others without expecting any kind of payment or reward. They must show by their attitude that their first interest is God, not material gain. Jesus' words are just as relevant today. The kingdom of heaven is available to those who are ready to receive it. We cannot buy heaven; but if we accept the love and mercy of Jesus we already possess heaven in our hearts! The Lord brings his kingdom or heavenly reign to those who receive him with faith and obedience. When the Lord returns in his glory he will fully restore his kingdom of everlasting peace and justice. Do you pray and watch with confident hope for God's kingdom to come in all its fullness?

"Nagatuo bala kamo?"

Ebanghelyo subong nga Adlaw (Mateo 9:27-31)

Biyernes (Disyembre 6)

Naghalin si Jesus sa sadto nga duog, kag sang nagalakat sia, may duha ka bulag nga nagsunod sa iya nga nagasinggit, "Kaluoyi kami, kaliwat ni David!"

Sang makasulod na si Jesus sa isa ka balay nagpalapit sa iya ang duha ka bulag kag iya sila ginpamangkot, "Nagatuo bala kamo nga sarang ko mahimo ini?" Nagsabat sila, "Huo, Sir!"

Dayon gintandog ni Jesus ang ila mata kag nagsiling, "Matuman ini suno sa inyo pagtuo!"

Kag makakita na sila. Si Jesus nagpaandam gid sa ila, "Indi kamo magpanugid bisan kay sin-o!"

Pero naglakat sila kag nagpanugid sang balita nahanungod kay Jesus sa sadto nga lugar. 

Prayers:

"Lord Jesus, help me to draw near to you with faith and trust in your saving power and mercy. Free me from doubt and unbelief that I may approach you confidently and pray boldly with expectant faith. Let your kingdom come and may your will be done in me."

***

Reflection of the Daily Gospel:

Are there any blind-spots in your life that keep you from recognizing God's power and mercy? When two blind men heard that Jesus was passing their way, they followed him and begged for his mercy. The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misfortune. Compassion empathizes with the sufferer. But mercy goes further; it removes suffering. A merciful person shares in another's misfortune and suffering as if it were their own. When two blind men approached Jesus, he questioned their earnestness. "Do you believe that I am able to do this?" Jesus put them to the test, not to rebuff them, but to strengthen their faith and trust in God's mercy. He touched their eyes, both to identify with their affliction and to awaken faith in them. Their faith grew as they responded to his word with confident hope. Jesus restored their sight – both physically and spiritually to the reality of God's kingdom. Faith opens the way for us to see the power of God’s kingdom and to experience his healing presence in our lives.

In Jesus we see the fulness of God's mercy and the power of his kingdom – power to save from death and destruction, to forgive sins and lift the burden of guilt, and to heal infirmities and release the oppressed. Jesus never refused to bring God's mercy to those who earnestly sought it. How can we seek and obtain God's mercy? God gives mercy to the lowly in heart – to those who recognize their need for God and for his forgiveness and healing power.

God wants to change and transform our lives to set us free to live as his sons and daughters and citizens of his kingdom. Faith is key to this transformation. How can we grow in faith? Faith is a gift freely given by God to help us know God personally, to understand his truth, and to live in the power of his love. For faith to be effective it must be linked with trust and obedience – an active submission to God and a willingness to do whatever he commands. The Lord Jesus wants us to live in the confident expectation that he will fulfill his promises to us and bring us into the fulness of his kingdom – a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). Do you know the peace and joy of God's kingdom?

"Sin-o ang makasulod sa Ginharian sang langit?"

Ebanghelyo subong nga Adlaw (Mateo 7:21,24-27)

Huwebes (Disyembre 5)

"Indi ang tanan nga nagatawag sa akon 'Ginoo, Ginoo,' makasulod sa Ginharian sang langit, kundi ang nagatuman lamang sang kabubot-on sang akon Amay nga yara sa langit.

"Gani, ang nagapamati sang akon mga pulong kag nagatuman sini kaangay sia sang isa ka maalam nga tawo nga nagpatindog sang iya balay sa bato.

Nagbunok ang ulan, nag-awas ang baha sa pangpang sa suba, kag nagwaswas ang mabaskog nga hangin sa balay. Pero wala ini matumba kay napasad ini sa bato.

"Ang nagapamati sang akon mga pulong kag wala nagatuman sini, kaangay sia sa tawo nga buangboang nga nagpatindog sang iya balay sa balas.

Nagbunok ang ulan, nag-awas ang baha sa pangpang sang suba, kag nagwaswas ang mabaskog nga hangin sa balay. Natumba ini kag daw ano ang pagragamak sini!"

Prayers:

"Lord Jesus, your are my Rock and my Refuge. Help me to conform my life according to your word that I may stand firm in times of trouble and find hope in your promises."

***

Reflection of the Daily Gospel:

What’s the best security against disaster and destruction? In the ancient world a strong city, an impregnable fortress, and a secure house were built on solid rock because they could withstand the forces of nature and foe alike. Isaiah speaks of God as an “everlasting rock” (Isaiah 26:4). He is the rock of refuge and deliverance (Psalm 18:2) and the rock in whom there is no wrong (Psalm 92:15). Scripture warns that destruction will surely come to those who place their security in something other than God and his kingdom. Jesus’ parables invite us to stake our lives on the coming of his kingdom or face the consequences of being unprepared when the day of testing and destruction will surely come.

When Jesus told the story of the builders he likely had the following proverb in mind: "When the storm has swept by, the wicked are gone, but the righteous stand firm for ever" (Proverbs 10:25). What's the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2).

There is only one way in which a person's sincerity can be proved, and that is by one's practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we are tested. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you injury or embarrassment? A true person is honest and reliable before God, one's neighbor and oneself. His or her word can be counted on. If you heed God's word and live according to it then you need not fear when storms assail you. God will be your rock and your refuge. Is your life built upon the sure "rock" of Jesus Christ and do you listen to his word as if your life depended on it?

"This is the LORD; we have waited for him"

Ebanghelyo subong nga Adlaw (Mateo 15:29-37)

Miyerkules (Disyembre 4)

Naghalin si Jesus sa sadto nga duog kag nagkadto sa higad sang Linaw sang Galilea. Nagtaklad sia sa isa ka bakulod kag naglingkod didto.

Nagkadto sa iya ang madamo nga mga tawo nga nagadala sang mga piang, mga bulag, mga pingkaw, mga apa, kag sang madamo pa nga mga masakiton, kag ila ginbutang sa atubangan ni Jesus, kag gin-ayo niya sila.

Ang mga tawo natingala sang ila makita nga ang mga apa makahambal, ang mga pingkaw makauntay sang ila mga kamot, ang mga piang makalakat, ang mga bulag makakita; kag gindayaw sang mga tawo ang Dios sang Israel.

Gintawag ni Jesus ang iya mga gintuton-an kag nagsiling sa ila, “Naluoy ako sa sini nga mga tawo, kay tatlo na ini ka adlaw ang ila pag-upod sa akon, kag karon nawad-an na sila sing kalan-on. Indi ako luyag nga magpauli sila nga wala makakaon, kay basi magkalalipong sila sa dalanon.”

Ang mga gintuton-an nagpamangkot sa iya, “Diin bala kita mangita sing pagkaon diri sa desierto nga makaigo para sa sini nga kadamuon sang mga tawo?”

Ginpamangkot sila ni Jesus, “Pila bala ka bilog ang inyo tinapay?” Nagsabat sila, “Pito ka bilog nga tinapay kag pila lang ka bilog nga magamay nga mga isda.”

Ginsugo niya ang mga tawo nga magpungko sa duta.

Dayon ginkuha niya ang pito ka bilog nga tinapay kag ang mga isda, kag sang nakapasalamat sia sa Dios, ginpamihakpihak niya ini kag ginhatag sa mga gintuton-an, kag ang mga gintuton-an naghatag sini sa mga tawo.

Ang tanan nagkaon kag nabusog. Gintipon sang mga gintuton-an ang nabilin kag pito pa ka alat ang napuno.

Prayers:

Lord Jesus, you alone can satisfy the longing and hunger in our hearts. May I thirst for your kingdom and find joy in your presence. Give me the true bread of heaven and nourish me with your life-giving word."

***

Reflection of the Daily Gospel:

What can satisfy the deepest hunger and longing of the human heart? Isaiah prophesied that God would provide a heavenly banquet for all peoples and would destroy death once and for all (Isaiah 25:6-8). Jesus came to fulfill that promise. Jesus' miracles are both a sign of God’s kingdom and a demonstration of God’s power. They also show the magnitude of God’s mercy.

When the disciples were confronted by Jesus with the task of feeding four thousand people many miles away from any source of food, they exclaimed: Where in this remote place can anyone get enough bread to feed them? The Israelites were confronted with the same dilemma when they fled Egypt and found themselves in a barren wilderness. Like the miraculous provision of manna in the wilderness, Jesus, himself provides bread in abundance for the hungry crowd who came out into the desert to seek him. The gospel records that all were satisfied and they took up what was leftover.

In the multiplication of the loaves and fishes we see a sign and a symbol of what God always does. God knows our needs and he cares. When God gives, he gives in abundance. The gospel account records that the leftovers from the miraculous meal was more than seven times the amount they began with. Seven is a symbol of completion and wholeness. When God gives, he gives until we are satisfied. When God works for his people he gives abundantly – more than we could deserve and more than we need. He nourishes us with his life-giving word and with the bread of heaven. In the kingdom of heaven God will feast us at his banquet table. Are you satisfied with God's provision for you? And do you long with expectant hope for the coming of his kingdom in all its fulness?

"Bulahan kamo nga makakita sang mga butang nga inyo ginatan-aw!"

Ebanghelyo subong nga Adlaw (Lucas 10:21-24)

Martes (Disyembre 3)

Sa amo nga takna si Jesus nga puno sing kalipay sang Espiritu Santo nagsiling, “O Amay, Ginoo sang langit kag duta, nagapasalamat ako sa imo kay ang imo gintago sa mga maalam kag may tinun-an imo ginpakita sa indi mga maalam. Huo, Amay, kay amo ini ang ginpakamaayo mo.

“Gintugyan sa akon sang Amay ang tanan nga butang. Wala sing may nakakilala sa Anak luas sa Amay, kag wala sing may nakakilala sa Amay luas sa Anak kag sa mga luyag sang Anak ipahayag ang Amay.”

Dayon si Jesus nag-atubang sa iya mga gintuton-an kag nagsiling sini sa ila lamang, “Bulahan kamo nga makakita sang mga butang nga inyo ginatan-aw.

Nagasiling ako sa inyo nga madamo sang mga propeta kag mga hari ang naghandom sa pagtan-aw sang inyo ginatan-aw karon, pero indi sila makakita, kag sa pagpamati sa inyo ginapamatian, pero wala sila makabati.”

Prayers:

"Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission."

***

Reflection of the Daily Gospel:

How does God bring his kingdom to us? Jesus remarked that many prophets and kings before him longed to see and understand God's plan for establishing his kingdom. When King David’s throne was overthrown and vacant for centuries, God promised, nonetheless, to raise up a new king from the stump of Jesse, the father of David. This messianic king would rule forever because the Spirit of God would rest upon him and remain with him (Isaiah 11:1). Isaiah prophesied that the Messiah would be equipped with the gifts of the Spirit – with wisdom, understanding, counsel, might, knowledge, and fear of the Lord (Isaiah 11:2 – for an explanation of the gifts see this helpful article). This king would establish the kingdom of God, not by force of human will and military power, but by offering his life as the atoning sacrifice for the sin of the world. Through his death on the cross, Jesus, the true Messiah King, would defeat Satan, overcome death, and win pardon and reconcilliation for sinners. God's plan of redemption included not only the Jewish people but all the nations of the earth as well. Through his death and resurrection Jesus makes us citizens of heaven and friends of God. The Lord Jesus wants us to live in joyful hope and confident expectation that he will come again to fully establish his kingdom of righteousness and peace.

What does Jesus' prayer (Luke 10:21-22) tell us about God and about ourselves? First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time, goodness and loving care for all his children. All fatherhood and motherhood are derived from him (Ephesians 3:14-15). Jesus' prayer also contains a warning that pride can keep us from the love and knowledge of God. Pride closes the mind to God's truth and wisdom for our lives. Jesus contrasts pride with child-like simplicity and humility. The simple of heart are like "babes" in the sense that they see purely without pretense and acknowledge their dependence and trust in God who is the source of all wisdom and strength. They seek one thing – the "summum bonum" or "greatest good" which is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil we can conceive, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. "God opposes the proud, but gives grace to the humble" (Prov. 3:34, James 4:6). The grace of Christ-like humility inclines us towards God and disposes us to receive God's wisdom, grace, and help. Nothing can give us greater joy than the knowledge that we are God's beloved and that our names are written in heaven (Luke 10:20). Do you seek God's wisdom and grace with humility and trust?

Jesus makes a claim which no one would have dared to make: He is the perfect revelation of God. Our knowledge of God is not simply limited to knowing something about God – who he is and what he is like. We can know God personally and be united with him in a relationship of love, trust, and friendship. Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the cross. Do you pray to your Father in heaven with joy and confidence in his love and care for you?

"Madamo ang magalingkod sa punsyon sa Ginharian sang Dios"

Ebanghelyo subong nga Adlaw (Mateo 8:5-11)

Lunes (Disyembre 2)

Sang pagsulod ni Jesus sa Capernaum, may opisyal nga Romanhon nga nagsugata sa iya kag nagpangayo sing bulig nga nagasiling, "Sir, ang akon suloguon didto sa balay nagamasakit; indi sia makahulag kag tama gid ang iya pag-antos."

Si Jesus nagsiling, "Kadtuan ko sia kag ayuhon."

Nagsabat ang opisyal, "Indi na lang, Sir, kay indi ako takos nga magkadto ka sa akon balay, kundi isiling lang kag magaayo ang akon suloguon.

Kay ako man yara sa idalom sang mataas nga mga opisyales, kag may mga soldado man sa idalom ko; nagamando ako sa isa, 'Lakat!' kag nagalakat sia; nagamando man ako sa isa, 'Kari!' kag nagakari sia; kag nagasugo ako sa akon suloguon, 'Himoa ini!' kag ginahimo niya."

Natingala gid si Jesus sang pagkabati niya sini, kag nagsiling sia sa mga tawo nga nagasunod sa iya, "Nagasiling ako sa inyo nga wala pa ako makakita sa Israel sing pagtuo nga subong sini.

Dumdoma ninyo ini! Madamo ang magakari halin sa sidlangan kag sa nakatundan nga magalingkod kaupod ni Abraham, ni Isaac, kag ni Jacob sa punsyon sa Ginharian sang langit. 

Prayers:

"Lord Jesus, you feed us daily with your life-giving word and you sustain us on our journey to our true homeland with you and the Father in heaven. May I never lose hope in your promises nor lag in zeal for your kingdom of righteousness and peace."

***

Reflection of the Daily Gospel:

Are you ready to feast at the Lord's banquet table? God’s gracious invitation extends to all – Jew and Gentile alike – who will turn to him with faith and obedience. Jesus used many images or pictures to convey what the kingdom of God is like. One such image is a great banquest feast given at the King's table. Jesus promised that everyone who believed in him would come and feast at the heavenly banquet table of his Father. Jesus told this parable in response to the dramatic request made by a Roman centurion, a person despised by many because he was an outsider, not one of the "chosen ones" of Israel. In Jesus' time the Jews hated the Romans because they represented everything they stood against – including foreign domination and pagan beliefs and practices.

Why did Jesus not only warmly receive a Roman centurion but praise him as a model of faith and confidence in God? In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts." The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies as well as mockery from the Jews by seeking help from an itinerant preacher from Galilee. Nonetheless, the centurion approached Jesus with great confidence and humility. He was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals – something to be used for work and pleasure and for bartering and trade. This centurion was a man of great compassion and extraordinary faith. He wanted Jesus to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

The prophet Isaiah foretold a time of restoration for the holy city Jerusalem and for its remnants (see Isaiah 4:2-6) and also a time of universal peace when all nations would come to Jerusalem to "the mountain of the Lord and to the house of the God of Jacob" and "beat their swords into plowshares" (Isaiah 2:2-4). Jesus fulfills this prophecy first by restoring both Jew and Gentile to fellowship with God through the victory he won for us on the cross. When he comes again he will fully establish his universal rule of peace and righteousness and unite all things in himself (Ephesians 1:10). His promise extends to all generations who believe in him that we, too, might feast at the heavenly banquet table with the patriarchs of the Old Covenant who believed but did not see the promised Messiah. Do you believe in God's promises and do you seek his kingdom first in your life? The season of Advent reminds us that the Lord wants us to actively seek him and the coming of his kingdom in our lives. The Lord will surely reward those who seek his will for their lives. We can approach the Lord Jesus with expectant faith, like the centurion in today's gospel reading, knowing that he will show us his mercy and give us his help.

"Maghanda kamo - ang Anak sang Tawo magakari"

Ebanghelyo subong nga Adlaw (Mateo 24:37-44)

Domingo (Disyembre 1)

Subong sang nahanabo sang panahon ni Noe, amo man ang mahanabo sa pag-abot sang Anak sang Tawo.

Kay subong sang wala pa ang Anaw, ang mga tawo nagakinaon kag nagailinom, nagapalangasawa kag nagapalamana tubtob gid sa tion nga si Noe nagsulod sa arka.

Wala gid sila nakahibalo kon ano ang nagakahanabo tubtob nga nag-abot ang Anaw kag nagkalalumos sila. Subong man sini ang mahanabo sa pag-abot sang Anak sang Tawo.

Sa sadto nga tion may duha ka tawo nga nagaobra sa talamnan: ang isa kuhaon, kag ang isa mabilin.

May duha ka babayi nga nagagaling: ang isa kuhaon, kag ang isa mabilin.

Gani magbantay kamo, kay wala kamo makahibalo kon ano nga adlaw maabot ang inyo Ginoo. 

Dumdoma ninyo ini! Kon ang tagbalay nakahibalo kon sa ano nga tion sang gab-i ang makawat magaabot, magapulaw sia kuntani agod indi pagsudlon sang makawat ang iya balay. 

Gani maghanda man kamo, kay sa takna nga wala ninyo ginapaabot, ang Anak sang Tawo magakari.”

Prayers:
"Lord Jesus Christ, you are my hope and salvation. Help me to never lose sight of the goal of heaven and give me fresh joy and zeal to live each day for your kingdom."

***

Reflection of the Daily Gospel:
Do you know what it feels like when you expect a friend to come whom you haven't seen for some time, and he or she delays? Or when you get excited because you are anticipating some important event to take place, and you wake up in the morning with that thought on your mind? The Lord Jesus expects us to watch in great anticipation for the most important event of all – his return in glory at the end of time! The prophets foretold the coming of the Lord when he shall judge between the nations and decide for many peoples (Isaiah 2:5). The Advent season reminds us that we are living in the end times. The end times begins with the first coming of Christ (his Incarnation which we celebrate at Christmas) and culminates in his final return on the Day of Judgment. Jesus spoke of his return in glory at the end of time as a for certain fact. Jesus' audience understood the title, Son of Man, as referring to the Messianic prophecy of the Annointed King who comes to establish an everlasting kingdom over the earth (see Daniel 7:13). While the second coming is for certain, the time is unknown. The Lord's judgment comes swiftly and often unexpectedly. Jesus warns his listeners to not be caught off guard when that day arrives. It will surely come in God's good time! Do you earnestly pray for God's kingdom to come – here and now! 

What does Jesus mean when he says that one will be taken and another left? Having the right friends, even those who are very close to God, will not guarantee our entry into heaven. We can live and work with godly Christians, but no matter how close they may be to God, they cannot win a place for us in heaven. God offers each of us a personal invitation to accept his kingdom or to reject it. There is really no middle ground. We are either for God or against him, for his kingdom of righteousness or against it. The choice is ours. And God's grace is available to those who are willing to believe in God and obey his word. 

God knows our struggles and challenges well, and he gives grace and help wherever we need it. But there is one excuse that God will not accept from us – that is trying to pass off personal responsibility for our lives and for our decisions to someone else. God's judges each of us individually according to how we have responded to his gracious invitation to live for his kingdom. No one can discharge his or her duty by proxy or association. The good news is that God is merciful and he gives grace to turn away from sin and he gives us the help we need to follow in his way of holiness. God's judgment is good news for those who are ready to meet the Lord when he returns in his glory. He gives us fresh hope each day so we can keep our eyes on the eternal reward waiting for us. What is that reward we long for? It is God himself, who is the source of all truth, beauty, and goodness, and the fullness of undying love and abundant life that never ends.

In every age God issues his warning as a sign of mercy to those who will heed it. The people in Noah's time ignored the Lord's warning of judgment. They missed the boat, literally! Whose boat are you taking – the world's boat to false success, empty promises, and fleeting happiness or God's boat to unending peace, joy, and union with him? Those whose hope is firmly anchored in heaven will not be disappointed when God's judgment comes. They rejoice even now that they will see the Lord in his glory! Is your hope firmly placed in God and in his kingdom of righteousness, peace, and joy?

Jesus concludes his warning with a parable about a robbery that could have been prevented. If you knew that a thief wanted to steal your prized possession and your inheritance, wouldn't you guard it with your life? How foolish to leave our treasure unguarded where the thief can easily steal. God promises each of us an inheritance and an eternal reward which he calls a "treasure beyond measure" (see the parable of the hidden treasure and the pearl of great price in Matthew 13:44-46). What is this treasure of immeasurable value? It is the Lord himself who is our treasure, and the kingdom he offers us is a kingdom of true and lasting peace, joy, and righteousness. The Lord offers us a personal relationship with him as his sons and daughters and the promise of eternal life as well. This imperishable treasure will outlast any earthly treasure. But it is possible that we could lose this treasure of supreme value if we allow sin or Satan to rob us of our faith and hope in God. Do you keep your sight on the heavenly treasure which awaits you?

"Tudloan ko kamo sa pagpanahid sang mga tawo sa Dios"

Ebanghelyo subong nga Adlaw (Mateo 4:18-22)

Sabado (Nobyembre 30)

Sang nagalakat si Jesus sa higad sang Linaw sang Galilea, may nakita sia nga duwa ka mag-utod nga mangingisda. Ini sila amo sanday Simon nga ginatawag Pedro kag si Andres nga iya utod, nga nagaladlad sang ila sahid sa pagpangisda.

Si Jesus nagsiling sa ila, "Upod kamo sa akon kay tudloan ko kamo sa pagpanahid sang mga tawo sa Dios."

Sa gilayon ginbayaan nila ang ila sahid kag nag-upod sa iya.

Naglakat pa gid si Jesus sa unhan kag nakita naman niya ang duha ka mag-utod nga si Santiago kag si Juan, mga anak ni Zebedeo. Didto sila sa ila sakayan kaupod sang ila amay nga si Zebedeo nga nagapamuna sang ila sahid. Gintawag sila ni Jesus, kag sa gilayon ginbayaan nila ang ila sakayan kag ang ila amay kag nag-upod sila kay Jesus.

Prayers:

"Lord Jesus, you have called me personally by name, just as you called your first disciples, Simon, Andrew, and James. Fill me with the joy of your gospel and help me to be a good and faithful witness of your kingdom to all I meet."

***

Reflection of the Daily Gospel:

What is God's call on your life and are you ready to respond? When Jesus began his ministry he went every where he could – the streets, towns, hills and lakeside of Galillee – to speak to people about the kingdom of God. He chose as his closest friends and coworkers those who were ready to follow as his disciples and he gave them an unusual mission – "to catch people for the kingdom of God". What kind of disciples did Jesus choose? Smelly fishermen! In the choice of the first apostles we see a characteristic feature of Jesus' work: he chose very ordinary people. They were non-professionals, had no wealth or position of power or fame in society. They were chosen from the common people who did ordinary things, had no special marks of education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these individuals, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to be his disciples, we must not think we have nothing to offer him in exchange. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you believe that God wants to work through and in you for his glory?

Jesus speaks the same message to us today: we will "catch people" for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, "But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing" (2 Corinthians 2:15). Do you show others around you the joy of the gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?

"Ang akon mga pulong indi magtaliwan"

Ebanghelyo subong nga Adlaw (Lucas 21:29-33)

Biyernes (Nobyembre 29)

Dayon si Jesus nagsugid sa ila sining palaanggiran, “Dumdoma ninyo ang higera kag ang iban nga mga kahoy.

Kon magpanglumbay sila, inyo nahibaluan nga ang tingadlaw malapit na.

Subong man, kon makita ninyo nga nagakahanabo ini nga mga butang, mahibaluan ninyo nga ang Ginharian sang Dios manug-abot na.

“Dumdoma ninyo ini! Ini tanan nga mga butang mahanabo sa wala pa mapatay ang tanan nga mga tawo nga nagakabuhi karon.

Ang langit kag ang duta magataliwan, pero ang akon mga pulong indi magtaliwan.”

Prayers:

"Lord Jesus Christ, you are the Alpha and the Omega, the beginning and the end of all history, and the lord of all creation. Give me joyful hope and assurance that I will see you face to face and be united with you forever when you return in glory."

***

Reflection of the Daily Gospel:

Do you recognize the signs of God's presence and action among us today? Jesus used the image of a fig tree to teach his disciples an important lesson about reading the "signs of the times." The fig tree was a common and important source of food for the Jews. It bore fruit twice a year, in the autumn and in the early spring. The Talmud said that the first fruit came the day after Passover. The Jews believed that when the Messiah came he would usher in the kingdom of God at Passover time. The early signs of a changing season, such as springtime, summer, or autumn, are evident for all who can see and observe the changes. Just so are the signs of God's kingdom and his return in glory on the day of judgment. The "budding" of God's kingdom begins first in the hearts of those who are receptive to God's word. Those who trust in God's word will bear the fruits of his kingdom. And what are the fruits of that kingdom? "The kingdom of God ..is righteousness and peace and joy in the Holy Spirit" (Romans 14:17). The Lord gives the firstfruits of his kingdom to those who open their hearts to him with expectant faith and trust in his word.

We do not know the day nor the hour when the Lord Jesus will return again in glory. But the Lord does give us signs, not only to "wake us up" as a warning, but also to "rouse our spirits" to be ready and eager to receive his kingdom when he comes in all his power and glory. The "Day of the Lord" will strike terror in those who have ignored or rejected God, but it will be a day of joy and rejoicing for those who long to see the Lord face-to-face. The Lord Jesus wants us to be filled with joyful anticipation for his coming again. While we wait for the Lord's physical return in glory, we can know his presence with us through the work and action of the Holy Spirit who dwells in our hearts. The Lord Jesus comes daily and frequently to those who long for him and he speaks tenderly to our hearts like a lover who whispers in the ear of the beloved. He comes to show us the way to our heavenly Father and to give us the hope of eternal life. Do you recognize his presence and do you listen to his word?

"Ang Anak sang Tawo nagakari nga may daku nga himaya"

Ebanghelyo subong nga Adlaw (Lucas 21:20-28)

Huwebes (Nobyembre 28)

"Kon makita ninyo ang Jerusalem nga ginalibutan sang mga hangaway, ti, mahibal-an ninyo nga sa indi madugay pagalaglagon ini.

Gani ang mga yara sa Judea dapat magpalagyo sa mga bukid, kag ang mga sa sulod sang banwa maggwa, kag ang yara sa kaumhan indi magsulod sa banwa.

Kay amo ini ang 'Mga Adlaw sang Pagsilot,' sa pagtuman sang tanan nga ginasiling sang mga Kasulatan.

Kailo man ang nagabulosong nga mga babayi kag ang mga iloy nga may mga lapsag sa sadtong mga adlaw. Ang sobra nga kalisdanan magaabot sa sini nga duta, kag ang kaakig sang Dios magaabot sa sini nga mga tawo.

Ang iban sa ila pamatyon, ang iban pagabihagon sa iban nga mga kapungsoran, kag ang Jerusalem pagatapakon sang mga pagano tubtob sa adlaw nga matapos ang ila paggahom."

"Sa sadto nga tion may mga tanda nga makita sa adlaw, sa bulan kag sa mga bituon. Ang tanan nga mga pungsod sa duta magakurog sa kahadlok sang dinaguhob sang mga balod sa dagat.

Ang mga tawo magakalipong sa kahadlok samtang nagahulat sila sang magaabot sa bug-os nga duta. Kay ang mga gahom sa kahawaan pagapatalangon sa ila kinaandan nga alagyan.

Dayon ang Anak sang Tawo magapakita, nga nagakari sa mga panganod, nga may daku nga gahom kag himaya.

Kon ini nga mga butang mahanabo, magtindog kamo kag magbayaw sang inyo mga ulo, kay ang inyo kaluwasan malapit na."

Prayers:

"Lord Jesus, fill me with gratitude for the gift of redemption and increase my hope and longing for your return again in glory. May that day bring joy to my heart rather than sorrow. Help me to serve you faithfully and to make the best use of my time now in the light of your coming again."

***

Reflection of the Daily Gospel:

Do you believe that the world as we know it is going to end just as Jesus foretold? Jesus' prophetic description of the destruction of the holy city Jerusalem, the destruction of the world, and the day of final judgment, was not new to the people of Israel. The prophets had foretold these events many centuries before. Behold the day of the Lord comes, cruel, with wrath and fierce anger to make the earth a desolation and to destroy its sinners from it (Isaiah 13:9-13; see also Joel 2:1-2; Amos 5:18-20; Zephaniah 1:14-18). Jesus warns of the imminent destruction of Jerusalem as a consequence of the rejection of the gospel. According the historian Josephus, over a million inhabitants died when the Romans destroyed Jerusalem with its temple in 70 A.D. Jerusalem's vengeance resulted from her indifference to the visitation of God in the person of the Lord Jesus Christ (Luke 19:44). 

Jesus also speaks about the judgment at the end of the world. Only spiritual blindness can keep us from recognizing the obvious signs of approaching disaster which awaits the day of judgment for those who refuse to heed God's word of grace and salvation. Jesus was completely honest. He told his disciples what it would cost to follow him. And he promised that he would never leave them alone, even in their time of tribulation. The saints and martyrs who underwent torment and death made their prisons a temple of praise and their scaffolds a throne to the glory of God. They knew the saving presence of Jesus Christ with them in all circumstances. Jesus offers us safety in the face of earth's threats. Not a hair of your head will perish (Luke 21:18). The disciple who walks with Christ may lose their body but not their soul.

The greatest gift which no one can take from us and which we can be most thankful for is our redemption through the precious blood of Jesus, which was shed on the cross for our sins, and our adoption through Christ as children of God our heavenly Father. Jesus Christ has redeemed us from slavery to sin, from fear of death, and from final destruction. We can be eternally thankful because our hope is anchored in heaven and in the promise that Jesus will return to fully establish his reign of peace and righteousness. Jesus speaks of his second coming as a known fact, a for certain event which we can confidently expect to take place in the Lord's time of choosing. This coming will be marked by signs that all will recognize – signs which will strike terror and grief in those who are unprepared and wonder and joy in those who are ready to meet the Lord. When the Lord Jesus returns he will fully establish his kingdom of justice and righteousness and he will vindicate all who have been faithful to him. His judgment is a sign of hope for those who have placed their trust in him. Do you hope in God and in the promise of Christ to return again to establish his reign of righteousness and peace?

"Wala sing bisan isa ka bilog nga buhok sa inyo ulo nga madula"

Ebanghelyo subong nga Adlaw (Lucas 21:12-19)

Miyerkules (Nobyembre 27)

Pero sa wala pa ini tanan mahanabo, dakpon nila kamo kag hingabuton. Pagahukman kamo sa mga sinagoga kag pagabilangguon. Pagadalhon kamo sa atubangan sang mga hari kag mga gobernador tungod sa akon ngalan.

Ini manginkahigayunan ninyo sa pagpanaksi sang Maayong Balita.

Gani magpakalig-on kamo kag indi lang anay magpalibog kon ano ang inyo isabat, kay hatagan ko kamo sang mga pulong kag kaalam agod nga ang inyo mga kaaway indi makasupok ukon makapamatok sang inyo ginasiling.

Bisan ang inyo mga ginikanan, mga kautoran, mga himata kag mga abyan magatugyan sa inyo kag ang iban sa inyo ipapatay nila.

Ang tanan magadumot sa inyo bangod sa akon.

Pero wala sing bisan isa ka bilog nga buhok sa inyo ulo nga madula.

Magpakalig-on kamo, kay sa sini nga paagi maluwas ninyo ang inyo kaugalingon.”

Prayers:

"Lord Jesus Christ, by your atoning death on the cross you have redeemed the world. Fill me with joyful hope, courage, and boldness to witness the truth of your love for sinners and your victory over the powers of sin, Satan, and death."

***

Reflection of the Daily Gospel:

If the gospel message is good news, then why do so many people treat Christians with contempt and hostility for their beliefs and practices? Jesus warns his followers that they will be confronted with wickedness, false teaching, persecution, as well as the temptation to renounce their faith when it is put to the test. The real enemy of the gospel is Satan, the powerful leader of the fallen angels who rebeled against God. Satan opposes God's reign – his kingly rule of peace and justice on the earth. Jesus calls Satan a "murderer" and the "father of lies" (John 8:44). Satan not only opposes God's rule, he seeks to destroy all who would obey God. Satan will use any means possible to turn people away from God. He tempts people through envy, deception, hatred, and fear to provoke hostility towards those who follow the Lord Jesus Christ.

What is Jesus' response to hostility and persecution? Love, forebearance, and forgiveness. Only love can defeat prejudice, intolerance, hatred, and envy. God's love purifies our heart and mind of all that would divide and tear people apart. Knowing and loving God's truth is essential for overcoming evil. Jesus tells us that we do not need to fear those who would oppose us or treat us harshly for following the Lord Jesus. He promises to give us supernatural strength, wisdom, and courage as we take a stand for our faith and witness to the truth and love of Christ. The gospel is good news for the whole world because it is God's eternal word of truth, love, pardon, and salvation through his Son, Jesus Christ. The Lord Jesus has won the victory for us through his atoning death on the cross and his rising from the grave. That is why the gospel has power to set people free from sin and ignorance, death and destruction.

Jesus tells his disciples that if they endure to the end they will gain their lives – they will inherit abundant life and lasting happiness with God. Endurance is an essential strength which God gives to those who put their trust in him. Endurance is the patience which never gives up hope, never yields to despair or hatred. Patience is long-suffering because it looks beyond the present difficulties and trials and sees the reward which comes to those who persevere with hope and trust in God. That is why godly endurance is more than human effort. It is first and foremost a supernatural gift of the Holy Spirit which enables us to bear up under any trial or temptation. Endurance is linked with godly hope – the supernatural assurance that we will see God face to face and inherit all the promises he has made. Jesus is our supreme model and hero who endured the cross for our sake (Hebrews 12:2). "God shows his love for us in that while we were yet sinners Christ died for us" (Romans 5:8). Jesus willingly shed his blood for us – to win for us pardon and peace with God. Our joy and privilege is to take up our cross each day to follow the Lord Jesus.

The word "martyr" in the New Testament Greek means "witness". The Book of Revelations says that "Jesus was the faithful witness ...who freed us from our sins by his blood" (Revelations 1:5). Tertullian, a second century lawyer who converted when he saw Christians singing as they went out to die by the hands of their persecutors, exclaimed: "The blood of the martyrs is seed." Their blood is the seed of new Christians, the seed of the church. The third century bishop, Cyprian said: "When persecution comes, God's soldiers are put to the test, and heaven is open to martyrs. We have not enlisted in an army to think of peace and to decline battle, for we see that the Lord has taken first place in the conflict." True martyrs live and die as witnesses of the gospel. They overcome their enemies through persevering hope and courage, undying love and forebearance, kindness, goodness, and compassion.

God may call some of us to be martyrs who shed their blood for bearing witness to Jesus Christ. But for most of us, our call is to be 'dry' martyrs who bear testimony to the joy and power of the gospel in the midst of daily challenges, contradictions, temptations and adversities which come our way as we follow the Lord Jesus. What will attract others to the truth and power of the gospel? When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. God will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith. Are you ready to lay down your life for Christ and to bear witness to the joy and freedom of the gospel?

"Magbantay kamo agod indi kamo pagpatalangon"

Ebanghelyo subong nga Adlaw (Lucas 21:5-11)

Martes (Nobyembre 26)

May mga tawo nga nagmuno kon daw ano katahom sang templo nga napugtakan sang matahom nga mga bato kag nabutangan sang mga dulot nga nahalad sa Dios. Si Jesus nagsiling sa ila, "Ini tanan nakita ninyo, pero magaabot ang tion nga wala sing mabilin diri nga isa ka bato nga nasampaw sa isa. Ang tanan marumpag."

Nagpamangkot sila, “Manunodlo, san-o bala mahanabo ini? Kag ano bala ang tanda nga madali na lang ini mahanabo?”

Si Jesus nagsiling sa ila, “Magbantay kamo agod indi kamo pagpatalangon. Kay madamo nga mga tawo ang magakari sa akon ngalan nga magasiling, ‘Ako amo sia!’ kag, ‘Ang tion nag-abot na!’ Pero indi kamo magpati sa ila.

Indi kamo magkahadlok kon makabati kamo nga may mga inaway kag mga ribok. Ini nga mga butang matabo anay, pero ini wala nagakahulogan nga ang katapusan malapit na.”

Kag nagsiling pa gid sia, “Ang isa ka pungsod magapakig-away sa isa ka pungsod, ang isa ka ginharian magagubat sang isa ka ginharian.

May magaabot nga mabaskog nga mga linog, gutom, kag piste sa nagakalainlain nga mga duog. May makakulogmat nga mga butang kag dalagku nga mga tanda sa langit.

Prayers:

"Lord Jesus, your grace and mercy abounds even in the midst of trails and difficulties. Help me to seek your kingdom first and to reject whatever would hinder me from pursuing your way of righteousness and holiness. Fill me with the joy and hope of your everlasting kingdom."

***

Reflection of the Daily Gospel:

How would you respond if someone prophesied that your home, land, or place of worship would be destroyed? Jesus foretold many signs that would shake peoples and nations. The signs which God uses are meant to point us to a higher spiritual truth and reality of his kingdom which does not perish or fade away, but endures for all eternity. God works through many events and signs to purify and renew us in hope and to help us set our hearts more firmly on him and him alone.

To the great consternation of the Jews, Jesus prophesied the destruction of their great temple at Jerusalem. The Jewish people took great pride in their temple, a marvel of the ancient world. The foretelling of this destruction was a dire warning of spiritual judgment in itself. They asked Jesus for a sign that would indicate when this disastrous event would occur. Jesus admonished them to not look for signs that would indicate the exact timing of impending destruction, but rather to pray for God's intervention of grace and mercy. Jesus said there would be many signs of impending conflicts and disasters – such as wars, famines, diseases, tidal waves, and earthquakes – which would precede the struggles of the last days when God's anointed King would return to usher in the full reign of God over the earth. In that day when the Lord returns there will be a final judgement of the living and the dead when the secrets of every heart will be brought to light (Luke 12:2-3; Romans 2:16).

Jesus' prophecy of the destruction of the temple at Jerusalem was a two-edged sword, because it pointed not only to God's judgment, but also to his saving action and mercy. Jesus foretold the destruction of Jerusalem and the dire consequences for all who would reject him and his saving message. While the destruction of Jerusalem's temple was determined (it was razed by the Romans in 70 A.D.), there remained for its inhabitants a narrow open door leading to deliverance. Jesus said: "I am the door; whoever enters by me will be saved" (John 10:9). Jesus willingly set his face toward Jerusalem, knowing that he would meet betrayal, rejection, and death on a cross. His death on the cross, however, brought about true freedom, peace, and victory over the powers of sin, evil, and death – not only for the inhabitants of Jerusalem, but for all – both Jew and Gentile alike – who would accept Jesus as their Lord and Savior. Do you know the peace and security of a life submitted to the lordship of Jesus Christ?

Sometimes we don't recognize the moral crisis and spiritual conflict of the age in which we live, until something "shakes us up" to the reality of this present condition. God reminds us that a future judgment and outcome awaits every individual who has lived on this earth. The reward for doing what is right and pleasing to God and the penalty for sinful rebellion and rejection of God are not always experienced in this present life – but they are sure to come in the God's day of final judgment. The Lord Jesus tells us that there will be trials, suffering, and persecution in this present age until he comes again at the end of the world. God intends our anticipation of his final judgment to be a powerful deterrent to unfaithfulness and wrongdoing. God extends grace and mercy to all who will heed his call and his warning. Do not pass up, even for one day, God's invitation of grace and mercy to seek first his kingdom of righteousness and peace. This day may be your only chance before that final day comes.

"Ini nga balo ginhatag niya ang tanan"

Ebanghelyo subong nga Adlaw (Lucas 21:1-4)

Lunes (Nobyembre 25)

Si Jesus nagpanan-awtan-aw sa templo kag nakita niya ang manggaranon nga mga tawo nga nagahulog sang ila mga dulot sa kolektahan sang dulot.

Nakita man niya didto ang isa ka imol nga babayi nga balo nga nagahulog sang iya dulot nga duha ka sentimos.

Si Jesus nagsiling, "Nagasiling ako sa inyo nga ining babayi nga balo naghatag sing labaw pa sa ila tanan.

Kay ang iban naghatag gikan sa sobra sang ila manggad, pero ini nga balo bisan amo na gid lang yadto ang iya kuwarta, ginhatag pa niya."

Prayers:

"Lord Jesus, your love knows no bounds and you give without measure. All that I have comes from you. May I give freely and generously in gratitude for all that you have given to me. Take my life and all that I possess – my gifts, talents, time and resources – and use them as you see fit for your glory."

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Reflection of the Daily Gospel:

Do you know the joy of selfless giving and love for others? True love doesn't calculate – it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes. Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus' answer is very simple – love is more precious than gold or wealth!

Jesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses its value. But a gift given out of love, with a spirit of generosity and sacrifice, is precious. The amount or size of the gift doesn't matter as much as the cost to the giver. The poor widow could have kept one of her coins, but instead she recklessly gave away all she had! Jesus praised someone who gave barely a penny – how insignificant a sum – because it was everything she had, her whole living.

What we have to offer may look very small and not worth much, but if we put all we have at the Lord's disposal, no matter how insignificant it may seem, then God can do with it and with us what is beyond our reckoning. Do you give out of love and gratitude for what God has already given to you?

"Ini amo ang Hari sang mga Judio"

Ebanghelyo subong nga Adlaw (Lucas 23:35-43)

Domingo (Nobyembre 24)

Ang mga tawo nagtindog didto nga nagatan-aw samtang ang mga pangulo sang mga Judio nagyaguta sa iya. Nagsiling sila, “Ginluwas niya ang iban, abi ipaluwas sa iya ang iya kaugalingon, kon sia amo ang Cristo, ang pinili sang Dios.”

Ang mga soldado nagyaguta man sa iya. Nagpalapit sila sa iya kag gintungholan nila sia sang maaslom nga bino kag nagsiling, “Luwasa ang imo kaugalingon, kon ikaw ang hari sang mga Judio!”

Sa ulohan niya nasulat ini nga mga pulong, “Ini amo ang Hari sang mga Judio.”

Ang isa sang mga kriminal nga nalansang sa krus didto nagpasipala sa iya, “Indi bala ikaw ang Cristo? Luwasa ang imo kaugalingon kag luwasa man kami!”

Pero ang iya upod nga kriminal nagsabdong sa iya nga nagasiling, “Wala ka bala mahadlok sa Dios? Pareho man lang kita nga ginasilutan.

Ang aton silot bagay gid man sa aton tungod sang aton mga ginhimo, pero sia iya wala sing nahimo nga malain.”

Kag nagsiling sia kay Jesus, “Jesus, dumdoma ako kon magkari ka subong nga hari.”

Si Jesus nagsiling sa iya, “Nagasiling ako sa imo, karon gid nga adlaw manginkaupod ka nakon sa Paraiso.”

Prayers:

"Lord Jesus Christ, you are my King and there is no other. Be the Lord and Master of my heart. May all that I do be pleasing to you and serve the best interests of my neighbor as well."

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Reflection of the Daily Gospel:

Do you recognize that the Lord Jesus has been given full authority and power to rule over the earth as well as heaven? Jesus was crucified for his claim to be the Messianic King who would rule not only over his people Israel but ultimately over all the nations as well. What is the significance or meaning of Jesus' kingship for us? Kingship today seems antiquated, especially in democratic societies where everyone is treated equal and free. God at first did not want to give his people Israel a king. Why? Because God alone was their King and they needed no other. Nonetheless, God relented and promised his people that through David's line he would establish a kingship that would last for eternity (Psalm 89:29). The Jews understood that the Messiah would come as king to establish God's reign for them. They wanted a king who would free them from tyranny and from foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus claimed to have. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements.

When Satan tempted Jesus during his forty day fast in the wilderness, he offered Jesus all the kingdoms of the world (Matthew 4:8-9). Jesus knew that the world was in Satan's power. And this was precisely why Jesus came – to overthrow Satan's power and rulership over the earth. Jesus knew that the way to victory was through submission to his Father's will and through the sacrificial offering of his life upon the cross for the sins of the world. As Jesus was dying on the cross, he was mocked for his claim to kingship. Nonetheless, he died not only as King of the Jews, but as King of the nations as well. His victory over the power of sin, Satan, and the world, was accomplished through his death on the cross and his resurrection. Jesus exchanged a throne of glory for a cross of shame to restore us from slavery to sin to glory with God as his adopted sons and daughters. In the Book of Revelations Jesus is called King of kings and Lord and lords (Rev. 19:16). Do you recognize Jesus Christ as your King and Lord?

The scriptures present us with the choice between two kingdoms – the kingdom of light and the kingdom of darkness. The choice is ours. Which kingdom do you serve? God's kingdom remains forever because it is built on the foundation of God's eternal love and justice. To accept Jesus as Lord and King is to enter a kingdom that will last forever where righteousness, peace, truth, and love dwell. Is your life submitted to the Lordship of Jesus Christ?

"Para sa iya ang tanan buhi"

Ebanghelyo subong nga Adlaw (Lucas 20:27-40)

Sabado (Nobyembre 23)

May mga Saduceo nga nagpalapit kay Jesus. (Amo ini sila ang nagasiling nga wala sing pagkabanhaw.) Ginpamangkot nila sia, “Manunodlo, si Moises nagsulat sining kasugoan para sa amon, ‘Kon ang isa ka tawo mapatay nga wala sila sing bata sang iya asawa, ang utod nga lalaki sang napatay magapangasawa sang nabalo agod nga sila makapamata para sa napatay nga tawo.’

Sadto anay may pito ka mag-ulotod nga lalaki. Ang magulang nagpangasawa, kag napatay nga wala sing anak.

Dayon ang ikaduha nagpangasawa sang nabalo, kag amo man ang ikatlo. Amo man ang natabo sa tanan sa ila. Napatay sila nga wala sing ginbilin nga anak.

Sang ulihi ang babayi napatay man.

Sila nga pito nakapangasawa sa iya. Karon, sa adlaw sang pagkabanhaw sang mga minatay, kay sin-o bala sia asawa?”

Si Jesus nagsabat sa ila, “Ang mga lalaki kag mga babayi sining kalibutan nagaasawahay, pero ang mga lalaki kag mga babayi nga takos nga pagabanhawon kag magakabuhi sa palaabuton nga panahon wala na nagaasawahay.

Kay kasubong sila sang mga anghel kag indi na sila mapatay. Mga anak sila sang Dios, kay ginbanhaw sila gikan sa kamatayon.

Si Moises nagapamatuod sing maathag nga ang mga patay pagabanhawon. Sa bahin sang kasulatan nahanungod sang nagadabdab nga kahuykahoy, nagahambal sia nahanungod sa Ginoo subong ‘Dios ni Abraham, Dios ni Isaac, kag Dios ni Jacob.’

Ini nagakahulogan nga ang Dios amo ang Dios sang mga buhi kag indi sang mga patay, kay para sa iya ang tanan buhi.”

May mga manunodlo sang Kasugoan nga nagtugda, “Manunodlo, maayo ang imo sabat.”

Kag wala na sila magpangahas sa pagpamangkot pa sa iya.

Prayers:

"May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages." (Prayer of Origen, 185-254 AD)

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Reflection of the Daily Gospel:

Is your life earthbound or heavenbound? The Sadducees had one big problem – they could not conceive of heaven beyond what they could see with their naked eyes! Aren't we often like them? We don't recognize spiritual realities because we try to make heaven into an earthly image. The Sadducees came to Jesus with a test question to make the resurrection look ridiculous. The Sadducees, unlike the Pharisees, did not believe in immortality, nor in angels or evil spirits. Their religion was literally grounded in an earthly image of heaven. Jesus retorts by dealing with the fact of the resurrection. The scriptures give proof of it. In Exodus 3:6, when God manifests his presence to Moses in the burning bush, the Lord tells him that he is the God of Abraham, Isaac, and Jacob. He shows that the patriarchs who died hundreds of years previously were still alive in God. Jesus defeats their arguments by showing that God is a living God of a living people. God was the friend of Abraham, Isaac, and Jacob when they lived. That friendship could not cease with death. As Psalm 73:23-24 states: "I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory." The ultimate proof of the resurrection is the Lord Jesus and his victory over death when he rose from the tomb. Before Jesus raised Lazarus from the dead, he exclaimed: "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?" (John 11:25). Jesus asks us the same question. Do you believe in the resurrection and in the promise of eternal life with God?

The Holy Spirit reveals to us the eternal truths of God's unending love and the life he desires to share with us for all eternity. Paul the Apostle, quoting from the prophet Isaiah (Isaiah 64:4; 65:17) states: "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him," God has revealed to us through the Spirit (1 Corinthians 2:9-10). The promise of paradise – heavenly bliss and unending life with an all-loving God – is beyond human reckoning. We have only begun to taste the first-fruits! Do you live now in the joy and hope of the life of the age to come?