Ebanghelyo subong nga Adlaw (Mateo 6:7-15)
"Kon nagapangamuyo kamo, indi kamo maggamit sang madamo nga mga pulong nga wala sing pulos. Amo ina ang ginahimo sang mga tawo nga wala nakakilala sa Dios. Kay nagahunahuna sila nga sabton sila sang Dios kon malawig ang ila mga pangamuyo.
Indi ninyo pagsunda ang ila ginahimo. Kay nakahibalo na ang aton Amay sang aton mga kinahanglan sa wala pa kita makapangayo.
Gani magpangamuyo kamo sing pareho sini: 'Amay namon nga yara sa langit, kabay pa nga tahuron ikaw sang mga tawo. Kabay pa nga maghari ka diri sa amon. Kag subong nga ang imo kabubut-on ginatuman dira sa langit, kabay pa nga tumanon man diri sa kalibutan.
Hatagi kami sang amon kinahanglanon nga pagkaon sa sini nga adlaw. Patawara kami sang amon mga sala, kay ginapatawad man namon ang nakasala sa amon. Indi mo kami pag-ipadaog sa mga pagsulay, kundi luwasa kami kay Satanas. [Tungod nga ikaw ang Hari, ang Makagagahom, kag ang Dalayawon sa wala sing katapusan. Amen.]'
"Kon ginapatawad ninyo ang mga tawo nga nakasala sa inyo, patawaron man kamo sang inyo Amay nga sa langit.
Pero kon indi kamo magpatawad sa ila, ang inyo Amay indi man magpatawad sa inyo."
Prayers:
"Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me."
***
Reflection of the Daily Gospel:
Do you believe that God’s word has power to change and transform your life today? Isaiah says that God’s word is like the rain and snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). God’s word has power to penetrate our dry barren hearts and make them springs of new life. If we let God’s word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness. God wants his word to guide and shape the way we think, act, and pray. Ambrose, a fourth century church father, wrote that the reason we should devote time for reading scripture is to hear Christ speak to us. "Are you not occupied with Christ? Why do you not talk with him? By reading the scriptures, we listen to Christ."
We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit (Romans 5:5). And that love is like a refining fire – it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.
Consider what John Cassian, an early church father who lived for several years with monks in Bethlehem and Egypt before founding a monastery in southern Gaul (360-435), wrote about the Lord’s Prayer and the necessity of forgiving others from the heart:
“The mercy of God is beyond description. While he is offering us a model prayer he is teaching us a way of life whereby we can be pleasing in his sight. But that is not all. In this same prayer he gives us an easy method for attracting an indulgent and merciful judgment on our lives. He gives us the possibility of ourselves mitigating the sentence hanging over us and of compelling him to pardon us. What else could he do in the face of our generosity when we ask him to forgive us as we have forgiven our neighbor? If we are faithful in this prayer, each of us will ask forgiveness for our own failings after we have forgiven the sins of those who have sinned against us, not only those who have sinned against our Master. There is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence: but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy.”
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